Return to http://www.ellenwhite.info/books/bk-mh-35.htm. The Ministry of Healingby Ellen G. White
Chapter 35: A True Knowledge of God
Like our Saviour, we are in this world to do service for God. We are here to become like God in character, and by a life of service to reveal Him to the world. In order to be co-workers with God, in order to become like Him and to reveal His character, we must know Him aright. We must know Him as He reveals Himself. {MH 409.1} A knowledge of God is the foundation of all true education and of all true service. It is the only real safeguard against temptation. It is this alone that can make us like God in character. {MH 409.2} This is the knowledge needed by all who are working for the uplifting of their fellow men. Transformation of character, purity of life, efficiency in service, adherence to correct principles, all depend upon a right knowledge of God. This knowledge is the essential preparation both for this life and for the life to come. {MH 409.3} "The knowledge of the Holy is understanding." Proverbs 9:10. {MH 409.4} Through a knowledge of Him are given unto us "all things that pertain unto life and godliness." 2 Peter 1:3. [410] {MH 409.5} "This is life eternal," said Jesus, "that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." John 17:3.
We need to study the revelations of Himself that God has
given. "Acquaint now thyself with Him, "The invisible things of Him since the creation of the world are clearly seen, being perceived through the things that are made, even His everlasting power and divinity." Romans 1:20, A.R.V. [411] {MH 410.3} The things of nature that we now behold give us but a faint conception of Eden's glory. Sin has marred earth's beauty; on all things may be seen traces of the work of evil. Yet much that is beautiful remains. Nature testifies that One infinite in power, great in goodness, mercy, and love, created the earth, and filled it with life and gladness. Even in their blighted state, all things reveal the handiwork of the great Master Artist. Wherever we turn, we may hear the voice of God, and see evidences of His goodness. {MH 411.1} From the solemn roll of the deep-toned thunder and old
ocean's ceaseless roar, to the glad songs that make the forests vocal with
melody, nature's ten thousand voices speak His praise. In earth and sea and
sky, with their marvelous tint and color, varying in gorgeous contrast or
blended in harmony, we behold His glory. The everlasting hills tell us of His
power. The trees that wave their green banners in the sunlight, and the flowers
in their delicate beauty, point to their Creator. The living green that carpets
the brown earth tells of God's care for the humblest of His creatures. The
caves [412]
of the sea and the depths of the earth reveal His treasures. He who placed the
pearls in the ocean and the amethyst and chrysolite among the rocks, is a lover
of the beautiful. The sun rising in the heavens is a representative of Him who
is the life and light of all that He has made. All the brightness and beauty
that adorn the earth and light up the heavens, speak of God. "His glory covered the heavens." All things tell of His tender, fatherly care and of His desire to make His children happy. [413] {MH 412.1} The mighty power that works through all nature and sustains
all things is not, as some men of science represent, merely an all-pervading
principle, an actuating energy. God is a Spirit; yet He is a personal Being;
for so He has revealed Himself: "The Lord is the true God,
God's handiwork in nature is not God Himself in nature. The
things of nature are an expression of God's character and power; but we are not
to regard nature as God. The artistic skill of human beings produces very
beautiful workmanship, things that delight the eye, and these things reveal to
us something of the thought of the designer; but the thing made is not the
maker. It is not the work, but the workman, that is counted worthy of honor. So
while nature is an expression of God's thought, it is not nature, but the God
of nature, that is to be exalted. "Let us worship and bow down:
The work of creation cannot be explained by science. What science can explain the mystery of life? {MH 414.1} "Through faith we understand that the worlds were
framed by the word of God, so that things which are seen were not made of
things which do appear." Hebrews 11:3. "I form the light, and create darkness: . . . In the creation of the earth, God was not indebted to pre-existing matter. "He spake, and it was; . . . He commanded, and it stood fast." Psalm 33:9. All things, material or spiritual, stood up before the Lord Jehovah at His voice and were created for His own purpose. The heavens and all [415] the host of them, the earth and all things therein, came into existence by the breath of His mouth. {MH 414.3} In the creation of man was manifest the agency of a personal God. When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, intelligent being. All parts of the human organism were set in action. The heart, the arteries, the veins, the tongue, the hands, the feet, the senses, the faculties of the mind, all began their work, and all were placed under law. Man became a living soul. Through Christ the Word, a personal God created man and endowed him with intelligence and power. {MH 415.1} Our substance was not hid from Him when we were made in secret; His eyes saw our substance, yet being imperfect, and in His book all our members were written when as yet there were none of them. {MH 415.2} Above all lower orders of being, God designed that man, the
crowning work of His creation, should express His thought and reveal His glory.
But man is not to exalt himself as God. "Make a joyful noise unto the Lord. . . . God is constantly employed in upholding and using as His
servants the things that He has made. He works through the laws of nature,
using them as His instruments. They are not self-acting. Nature in her work
testifies of the intelligent presence and active agency of a Being who moves in
all things according to His will. "Forever, O Lord, It is not by inherent power that year by year the earth
yields its bounties and continues its march around the sun. The hand of the
Infinite One is perpetually at work guiding this planet. It is God's power
continually exercised that keeps the earth in position in its rotation. It is
God who causes the sun to rise in the heavens. He opens the windows of heaven
and gives rain. "He giveth snow like wool: It is by His power that vegetation is caused to flourish, that every leaf appears, every flower blooms, every fruit develops. [417] {MH 416.3} The mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent. It is not as the result of a mechanism, which, once set in motion, continues its work, that the pulse beats and breath follows breath. In God we live and move and have our being. The beating heart, the throbbing pulse, every nerve and muscle in the living organism, is kept in order and activity by the power of an ever-present God. {MH 417.1} The Bible shows us God in His high and holy place, not in a state of inactivity, not in silence and solitude, but surrounded by ten thousand times ten thousand and thousands of thousands of holy beings, all waiting to do His will. Through these messengers He is in active communication with every part of His dominion. By His Spirit He is everywhere present. Through the agency of His Spirit and His angels He ministers to the children of men. {MH 417.2} Above the distractions of the earth He sits enthroned; all
things are open to His divine survey; and from His great and calm eternity He
orders that which His providence sees best. "The way of man is not in himself:
As a personal being, God has revealed Himself in His Son. The outshining of the Father's glory, "and the express image of His person," Jesus, as a personal Saviour, came to [419] the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers "One like unto the Son of man." Hebrews 1:3; Revelation 1:13. {MH 418.1} Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among men, that they might, without being consumed, become acquainted with their Creator. Since sin brought separation between man and his Maker, no man has seen God at any time, except as He is manifested through Christ. {MH 419.1} "I and My Father are one," Christ declared. "No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him." John 10:30; Matthew 11:27. {MH 419.2} Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. Yet not from the stars or the ocean or the cataract can we learn of the personality of God as it was revealed in Christ. {MH 419.3} God saw that a clearer revelation than nature was needed to portray both His personality and His character. He sent His Son into the world to manifest, so far as could be endured by human sight, the nature and the attributes of the invisible God. {MH 419.4}
Let us study the words that Christ spoke in the upper chamber on the night before His crucifixion. He was nearing His hour of trial, and He sought to comfort His disciples, who were to be so severely tempted and tried. {MH 419.5} "Let not your heart be troubled," He said. "Ye believe in God, believe also in Me. In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. . . . {MH 419.6} "Thomas saith unto Him, Lord, we know not whither [420] Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him. . . . {MH 419.7} "Lord, show us the Father," said Philip, "and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known Me, Philip? he that hath seen Me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? the words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works." John 14:1-10. {MH 420.1} The disciples did not yet understand Christ's words concerning His relation to God. Much of His teaching was still dark to them. Christ desired them to have a clearer, more distinct knowledge of God. {MH 420.2} "These things have I spoken unto you in parables," He said; "but the time cometh, when I shall no more speak unto you in parables, but I shall show you plainly of the Father." John 16:25, margin. {MH 420.3} When, on the Day of Pentecost, the Holy Spirit was poured out on the disciples, they understood more fully the truths that Christ had spoken in parables. Much of the teaching that had been a mystery to them was made clear. But not even then did the disciples receive the complete fulfillment of Christ's promise. They received all the knowledge of God that they could bear, but the complete fulfillment of the promise that Christ would show them plainly of the Father was yet to come. Thus it is today. Our knowledge of God is partial and imperfect. When the conflict is ended, and the Man Christ Jesus acknowledges before the Father His faithful workers, who in a world of sin have borne true witness for Him, they will understand clearly what now are mysteries to them. [421] {MH 420.4} Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If during this life they are loyal to God, they will at last "see His face; and His name shall be in their foreheads." Revelation 22:4. And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father? {MH 421.1} The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. {MH 421.2} "God, who at sundry times and in divers manners spake
in time past unto the fathers by the prophets, hath in these last days spoken
unto us by His Son; . . . who being the brightness of His glory, and
the express image of His person, and upholding all things by the word of His
power, when He had by Himself purged our sins, sat down on the right hand of
the Majesty on high; being made so much better than the angels, as He hath by
inheritance obtained a more excellent name than they. For unto which of the
angels said He at any time. "Thou art My Son, And again, I will be to Him a Father, The personality of the Father and the Son, also the unity that exists between Them, are presented in the seventeenth chapter of John, in the prayer of Christ for His disciples: {MH 421.4} "Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may [422] be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me." John 17:20, 21. {MH 421.5} The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one. {MH 422.1}
Taking humanity upon Him, Christ came to be one with
humanity, and at the same time to reveal our heavenly Father to sinful human
beings. He who had been in the presence of the Father from the beginning, He
who was the express image of the invisible God, was alone able to reveal the
character of the Deity to mankind. He was in all things made like unto His
brethren. He became flesh even as we are. He was hungry and thirsty and weary.
He was sustained by food and refreshed by sleep. He shared the lot of men; yet
He was the blameless Son of God. He was a stranger and sojourner on the earth—in
the world, but not of the world; tempted and tried as men and women today are
tempted and [423] tried, yet living a life free
from sin. Tender, compassionate, sympathetic, ever considerate of others, He
represented the character of God, and was constantly engaged in service for God
and man. "Jehovah hath anointed Me," He said, "Love your enemies," He bids us; "bless them
that curse you, do good to them that hate you, and pray for them which
despitefully use you, and persecute you; that ye may be the children of your
Father which is in heaven;" "for He is kind unto the unthankful and
to the evil." "He maketh His sun to rise on the evil and on the good,
and sendeth rain on the just and on the unjust." "Be ye therefore
merciful, as your Father also is merciful." Matthew 5:44, 45; Luke 6:35;
Matthew 5:45; Luke 6:36. "Through the tender mercy of our God; . . .
The revelation of God's love to man centers in the cross. Its full significance tongue cannot utter, pen cannot portray, the mind of man cannot comprehend. Looking upon the [424] cross of Calvary, we can only say, "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. {MH 423.2} Christ crucified for our sins, Christ risen from the dead, Christ ascended on high, is the science of salvation that we are to learn and to teach. {MH 424.1}
"Who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross." Philippians 2:6-8, A.R.V. {MH 424.2} "It is Christ that died, yea rather, that is risen again, who is even at the right hand of God." "Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them." Romans 8:34; Hebrews 7:25. {MH 424.3} "We have not a high priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin." Hebrews 4:15, A.R.V. {MH 424.4} It is through the gift of Christ that we receive every blessing. Through that gift there comes to us day by day the unfailing flow of Jehovah's goodness. Every flower, with its delicate tints and its fragrance, is given for our enjoyment through that one Gift. The sun and the moon were made by Him. There is not a star which beautifies the heavens that He did not make. Every drop of rain that falls, every ray of light shed upon our unthankful world, testifies to the love [425] of God in Christ. Everything is supplied to us through the one unspeakable Gift, God's only-begotten Son. He was nailed to the cross that all these bounties might flow to God's workmanship. {MH 424.5} "Behold, what manner of love the Father hath bestowed
upon us, that we should be called the sons of God." 1 John 3:1. "Men have not heard, nor perceived by the ear,
The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. It is the knowledge that works transformation of character. This knowledge, received, will re-create the soul in the image of God. It will impart to the whole being a spiritual power that is divine. {MH 425.2} "We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory." 2 Corinthians 3:18. [426] {MH 425.3} Of His own life the Saviour said, "I have kept My Father's commandments." John 15:10. "The Father hath not left Me alone; for I do always those things that please Him." John 8:29. As Jesus was in human nature, so God means His followers to be. In His strength we are to live the life of purity and nobility which the Saviour lived. {MH 426.1}
"For this cause," Paul says, "I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God." Ephesians 3:14-19. {MH 426.2} We "do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness." Colossians 1:9-11. {MH 426.3} This is the knowledge which God is inviting us to receive, and beside which all else is vanity and nothingness. {MH 426.4} Click here to read the next chapter: "Danger in Speculative Knowledge"
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