Return to http://www.ellenwhite.info/books/bk-mh-36.htm. The Ministry of Healingby Ellen G. White
Chapter 36: Danger in Speculative Knowledge
One of the greatest evils that attends the quest for knowledge, the investigations of science, is the disposition to exalt human reasoning above its true value and its proper sphere. Many attempt to judge of the Creator and His works by their own imperfect knowledge of science. They endeavor to determine the nature and attributes and prerogatives of God, and indulge in speculative theories concerning the Infinite One. Those who engage in this line of study are treading upon forbidden ground. Their research will yield no valuable results and can be pursued only at the peril of the soul. {MH 427.1} Our first parents were led into sin through indulging a desire for knowledge that God had withheld from them. In seeking to gain this knowledge, they lost all that was worth possessing. If Adam and Eve had never touched the forbidden tree, God would have imparted to them knowledge—knowledge upon which rested no curse of sin, knowledge that would have brought them everlasting joy. All that they gained by listening to the tempter was an acquaintance with [428] sin and its results. By their disobedience, humanity was estranged from God and the earth was separated from heaven. {MH 427.2} The lesson is for us. The field into which Satan led our first parents is the same to which he is alluring men today. He is flooding the world with pleasing fables. By every device at his command he tempts men to speculate in regard to God. Thus he seeks to prevent them from obtaining that knowledge of God which is salvation. {MH 428.1}
Today there are coming into educational institutions and into the churches everywhere spiritualistic teachings that undermine faith in God and in His word. The theory that God is an essence pervading all nature is received by many who profess to believe the Scriptures; but, however beautifully clothed, this theory is a most dangerous deception. It misrepresents God and is a dishonor to His greatness and majesty. And it surely tends not only to mislead, but to debase men. Darkness is its element, sensuality its sphere. The result of accepting it is separation from God. And to fallen human nature this means ruin. {MH 428.2} Our condition through sin is unnatural, and the power that restores us must be supernatural, else it has no value. There is but one power that can break the hold of evil from the hearts of men, and that is the power of God in Jesus Christ. Only through the blood of the Crucified One is there cleansing from sin. His grace alone can enable us to resist and subdue the tendencies of our fallen nature. The spiritualistic theories concerning God make His grace of no effect. If God is an essence pervading all nature, then He dwells in all men; and in order to attain holiness, man has only to develop the power within him. {MH 428.3} These theories, followed to their logical conclusion, sweep
away the whole Christian economy. They do away with the necessity for the
atonement and make man his own savior. [429] These
theories regarding God make His word of no effect, and those who accept them
are in great danger of being led finally to look upon the whole Bible as a
fiction. They may regard virtue as better than vice; but, having shut out God
from His rightful position of sovereignty, they place their dependence upon
human power, which, without God, is worthless. The unaided human will has no
real power to resist and overcome evil. The defenses of the soul are broken
down. Man has no barrier against sin. When once the restraints of God's word
and His Spirit are rejected, we know not to what depths one may sink. "Every word of God is pure:
"The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever." Deuteronomy 29:29. The revelation of Himself that God has given in His word is for our study. This we may seek to understand. But beyond this we are not to penetrate. The highest intellect may tax itself until it is wearied out in conjectures regarding the nature of God, but the effort will be fruitless. This problem has not been given us to solve. No human mind can comprehend God. None are to indulge in speculation regarding His nature. Here silence is eloquence. The Omniscient One is above discussion. {MH 429.1} Even the angels were not permitted to share the counsels
between the Father and the Son when the plan of salvation was laid. And human
beings are not to intrude into the secrets of the Most High. We are as ignorant
of God as little children; but, as little children, we may love and obey Him. [430]
Instead of speculating in regard to His nature or His prerogatives, let us give
heed to the words He has spoken: "Canst thou by searching find out God? Neither by searching the recesses of the earth nor in vain endeavors to penetrate the mysteries of God's being, is wisdom found. It is found, rather, in humbly receiving the revelation that He has been pleased to give, and in conforming the life to His will. {MH 431.1} Men of the greatest intellect cannot understand the mysteries of Jehovah as revealed in nature. Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked that we might answer them, but to call our attention to the deep mysteries of God and to teach us that our wisdom is limited; that in the surroundings of our daily life there are many things beyond the comprehension of finite beings. {MH 431.2} Skeptics refuse to believe in God because they cannot
comprehend the infinite power by which He reveals Himself. But God is to be
acknowledged as much from what He does not reveal of Himself, as from that
which is open to our limited comprehension. Both in divine revelation and in
nature, God has given mysteries to command our faith. This must be so. We may
be ever searching, ever inquiring, ever learning, and yet there is an infinity
beyond. "Who hath measured the waters in the hollow of His hand, From the representations given by the Holy Spirit to His prophets, let us learn the greatness of our God. The prophet Isaiah writes: {MH 432.1} "In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and His train filled the temple. Above Him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of His glory. And the foundations of [433] the thresholds shook at the voice of him that cried, and the house was filled with smoke. {MH 432.2} "Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts. {MH 433.1} "Then flew one of the seraphim unto me, having a live
coal in his hand, which he had taken with the tongs from off the altar: and he
touched my mouth with it, and said, Lo, this hath touched thy lips; and thine
iniquity is taken away, and thy sin expiated." Isaiah 6:1-7, A.R.V.,
margin. "There is none like unto Thee, O Lord; "Great is our Lord, and of great power: His understanding is infinite." Psalm 147:5. {MH 433.3} "The ways of man are before the eyes of the Lord, and He pondereth all his goings." Proverbs 5:21. {MH 433.4} "He revealeth the deep and secret things: He knoweth what is in the darkness, and the light dwelleth with Him." Daniel 2:22. {MH 433.5} "Known unto God are all His works from the beginning of the world." "Who hath known the mind of the Lord? or who hath been His counselor? Or who hath first given to [434] Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever." Acts 15:18; Romans 11:34-36. {MH 433.6} "Unto the King eternal, immortal, invisible,"
"who only hath immortality, dwelling in the light which no man can
approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting."
1 Timothy 1:17; 6:16. "Shall not His excellency make you afraid? As we learn more and more of what God is, and of what we ourselves are in His sight, we shall fear and tremble before Him. Let men of today take warning from the fate [436] of those who in ancient times presumed to make free with that which God had declared sacred. When the Israelites ventured to open the ark on its return from the land of the Philistines, their irreverent daring was signally punished. {MH 435.1} Again, consider the judgment that fell upon Uzzah. As in David's reign the ark was being carried to Jerusalem, Uzzah put forth his hand to keep it steady. For presuming to touch the symbol of God's presence, he was smitten with instant death. {MH 436.1} At the burning bush, when Moses, not recognizing God's presence, turned aside to behold the wonderful sight, the command was given: {MH 436.2} "Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.... And Moses hid his face; for he was afraid to look upon God." Exodus 3:5, 6. {MH 436.3} "And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. {MH 436.4} "And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it, and said, {MH 436.5} "I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed.... And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. {MH 436.6} "And Jacob awaked out of his sleep, and he said, Surely [437] the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven." Genesis 28:10-17. {MH 436.7} In the sanctuary of the wilderness tabernacle and of the temple that were the earthly symbols of God's dwelling place, one apartment was sacred to His presence. The veil inwrought with cherubim at its entrance was not to be lifted by any hand save one. To lift that veil, and intrude unbidden into the sacred mystery of the most holy place, was death. For above the mercy seat dwelt the glory of the Holiest— glory upon which no man might look and live. On the one day of the year appointed for ministry in the most holy place, the high priest with trembling entered God's presence, while clouds of incense veiled the glory from his sight. Throughout the courts of the temple every sound was hushed. No [438] priests ministered at the altars. The host of worshipers, bowed in silent awe, offered their petitions for God's mercy. {MH 437.1} "These things happened unto them for ensamples: and
they are written for our admonition, upon whom the ends of the world are
come." 1 Corinthians 10:11. "The Lord is in His holy temple:
His eyes behold, His eyelids try, the children of men." "From the height of His sanctuary" "He hath looked down;" "From the place of His habitation He looketh Upon all the inhabitants of the earth. He fashioneth their hearts alike; He considereth all their works." "Let all the earth fear the Lord: Let all the inhabitants of the world stand in awe of Him." Habakkuk 2:20; Psalm 99:1-3; 11:4; 102:19; 33:14, 15, 8. {MH 438.1} Man cannot by searching find out God. Let none seek with presumptuous hand to lift the veil that conceals His glory. "Unsearchable are His judgments, and His ways past finding out." Romans 11:33. It is a proof of His mercy that there is the hiding of His power; for to lift the veil that conceals the divine presence is death. No mortal mind can penetrate the secrecy in which the Mighty One dwells and works. Only that which He sees fit to reveal can we comprehend of Him. Reason must acknowledge an authority superior to itself. Heart and intellect must bow to the great I AM. {MH 438.2} Click here to read the next chapter: "The False and the True in Education"
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