The Desire of Ages
by Ellen G. White
Chapter 57: "One Thing Thou Lackest"
This chapter is based on Matt. 19:16-22; Mark
10:17-22; Luke 18:18-23.
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"One thing thou lackest," Jesus said. "If thou
wilt be perfect, go and sell that thou hast, and
give to the poor, and thou shalt have treasure
in heaven: and come and follow Me."
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"And when He was gone forth into the way, there came
one running, and kneeled to Him, and asked Him, Good Master, what shall I do
that I may inherit eternal life?" {DA 518.1}
The young man who asked this question was a ruler. He had
great possessions, and occupied a position of responsibility. He saw the love
that Christ manifested toward the children brought to Him; he saw how tenderly
He received them, and took them up in His arms, and his heart kindled with love
for the Saviour. He felt a desire to be His disciple. He was so deeply moved
that as Christ was going on His way, he ran after Him, and kneeling at His
feet, asked with sincerity and earnestness the question so important to his
soul and to the soul of every human being, "Good Master, what shall I do that
I may inherit eternal life?" {DA 518.2}
"Why callest thou Me good?" said Christ,
"there is none good but One, that is, God." Jesus desired to test the
ruler's sincerity, and to draw from him the way in which he regarded Him as
good. Did he realize that the One to whom he was speaking was the Son of God?
What was the true sentiment of his heart? {DA 518.3}
This ruler had a high estimate of his own righteousness. He
did not really suppose that he was defective in anything, yet he was not
altogether satisfied. He felt the want of something that he did not possess.
Could not Jesus bless him as He blessed the little children, and satisfy his
soul want? {DA 518.4}
In reply to this question Jesus told him that obedience to
the commandments of God was necessary if he would obtain eternal life; and He
quoted several of the commandments which show man's duty to his [519]
fellow men. The ruler's answer was positive: "All these things have I kept
from my youth up: what lack I yet?" {DA 518.5}
Christ looked into the face of the young man, as if reading
his life and searching his character. He loved him, and He hungered to give him
that peace and grace and joy which would materially change his character.
"One thing thou lackest," He said; "go thy way, sell whatsoever
thou hast, and give to the poor, and thou shalt have treasure in heaven: and
come, take up the cross, and follow Me." {DA 519.1}
Christ was drawn to this young man. He knew him to be
sincere in his assertion, "All these things have I kept from my
youth." The Redeemer longed to create in him that discernment which would
enable him to see the necessity of heart devotion and Christian goodness. He
longed to see in him a humble and contrite heart, conscious of the supreme love
to be given to God, and hiding its lack in the perfection of Christ. {DA 519.2}
Jesus saw in this ruler just the help He needed if the young
man would become a colaborer with Him in the work of salvation. If he would
place himself under Christ's guidance, he would be a power for good. In a
marked degree the ruler could have represented Christ; for he possessed
qualifications, which, if he were united with the Saviour, would enable him to
become a divine force among men. Christ, seeing into his character, loved him.
Love for Christ was awakening in the ruler's heart; for love begets love. Jesus
longed to see him a co-worker with Him. He longed to make him like Himself, a
mirror in which the likeness of God would be reflected. He longed to develop
the excellence of his character, and sanctify it to the Master's use. If the
ruler had then given himself to Christ, he would have grown in the atmosphere
of His presence. If he had made this choice, how different would have been his
future! {DA 519.3}
"One thing thou lackest," Jesus said. "If
thou wilt be perfect, go and sell that thou hast, and give to the poor, and
thou shalt have treasure in heaven: and come and follow Me." Christ read
the ruler's heart. Only one thing he lacked, but that was a vital principle. He
needed the love of God in the soul. This lack, unless supplied, would prove
fatal to him; his whole nature would become corrupted. By indulgence,
selfishness would strengthen. That he might receive the love of God, his
supreme love of self must be surrendered. {DA 519.4}
Christ gave this man a test. He called upon him to choose
between the heavenly treasure and worldly greatness. The heavenly treasure was
assured him if he would follow Christ. But self must yield; his will must be
given into Christ's control. The very holiness of God was [520] offered
to the young ruler. He had the privilege of becoming a son of God, and a coheir
with Christ to the heavenly treasure. But he must take up the cross, and follow
the Saviour in the path of self-denial. {DA 519.5}
Christ's words were verily to the ruler the invitation,
"Choose you this day whom ye will serve." Joshua 24:15. The choice
was left with him. Jesus was yearning for his conversion. He had shown him the
plague spot in his character, and with what deep interest He watched the issue
as the young man weighed the question! If he decided to follow Christ, he must
obey His words in everything. He must turn from his ambitious projects. With
what earnest, anxious longing, what soul hunger, did the Saviour look at the
young man, hoping that he would yield to the invitation of the Spirit of God! {DA 520.1}
Christ made the only terms which could place the ruler where
he would perfect a Christian character. His words were words of wisdom, though
they appeared severe and exacting. In accepting and obeying them was the
ruler's only hope of salvation. His exalted position and his possessions were
exerting a subtle influence for evil upon his character. If cherished, they
would supplant God in his affections. To keep back little or much from God was
to retain that which would lessen his moral strength and efficiency; for if the
things of this world are cherished, however uncertain and unworthy they may be,
they will become all-absorbing. {DA 520.2}
The ruler was quick to discern all that Christ's words
involved, and he became sad. If he had realized the value of the offered gift,
quickly would he have enrolled himself as one of Christ's followers. He was a
member of the honored council of the Jews, and Satan was tempting him with
flattering prospects of the future. He wanted the heavenly treasure, but he
wanted also the temporal advantages his riches would bring him. He was sorry
that such conditions existed; he desired eternal life, but he was not willing
to make the sacrifice. The cost of eternal life seemed too great, and he went
away sorrowful; "for he had great possessions." {DA 520.3}
His claim that he had kept the law of God was a deception.
He showed that riches were his idol. He could not keep the commandments of God
while the world was first in his affections. He loved the gifts of God more
than he loved the Giver. Christ had offered the young man fellowship with
Himself. "Follow Me," He said. But the Saviour was not so much to him
as his own name among men or his possessions. To give up his earthly treasure,
that was seen, for the heavenly treasure, that was unseen, was too great a
risk. He refused the offer of eternal life, and went away, and ever after the
world was to receive his worship. [523] Thousands are passing through
this ordeal, weighing Christ against the world; and many choose the world. Like
the young ruler, they turn from the Saviour, saying in their hearts, I will not
have this Man as my leader. {DA
520.4}
Christ's dealing with the young man is presented as an
object lesson. God has given us the rule of conduct which every one of His
servants must follow. It is obedience to His law, not merely a legal obedience,
but an obedience which enters into the life, and is exemplified in the
character. God has set His own standard of character for all who would become
subjects of His kingdom. Only those who will become co-workers with Christ,
only those who will say, Lord, all I have and all I am is Thine, will be
acknowledged as sons and daughters of God. All should consider what it means to
desire heaven, and yet to turn away because of the conditions laid down. Think
of what it means to say "No" to Christ. The ruler said, No, I cannot
give You all. Do we say the same? The Saviour offers to share with us the work
God has given us to do. He offers to use the means God has given us, to carry
forward His work in the world. Only in this way can He save us. {DA 523.1}
The ruler's possessions were entrusted to him that he might
prove himself a faithful steward; he was to dispense these goods for the
blessing of those in need. So God now entrusts men with means, with talents and
opportunities, that they may be His agents in helping the poor and the
suffering. He who uses his entrusted gifts as God designs becomes a co-worker
with the Saviour. He wins souls to Christ, because he is a representative of
His character. {DA 523.2}
To those who, like the young ruler, are in high positions of
trust and have great possessions, it may seem too great a sacrifice to give up
all in order to follow Christ. But this is the rule of conduct for all who
would become His disciples. Nothing short of obedience can be accepted.
Self-surrender is the substance of the teachings of Christ. Often it is
presented and enjoined in language that seems authoritative, because there is
no other way to save man than to cut away those things which, if entertained,
will demoralize the whole being. {DA 523.3}
When Christ's followers give back to the Lord His own, they
are accumulating treasure which will be given to them when they shall hear the
words, "Well done, good and faithful servant; . . . enter thou
into the joy of thy Lord." "Who for the joy that was set before Him
endured the cross, despising the shame, and is set down at the right hand of
the throne of God." Matthew 25:23; Hebrews 12:2. The joy of seeing souls
redeemed, souls eternally saved, is the reward of all that put their feet in
the footprints of Him who said, "Follow Me." {DA 523.4}
Click here to read the next chapter:
"Lazarus, Come Forth"
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