Early Writings
by Ellen G. White
God's Gift to Man
I have been shown the great love and condescension of God in
giving His Son to die that man might find pardon and live. I was shown Adam and
Eve, who were privileged to behold the beauty and loveliness of the Garden of
Eden and were permitted to eat of all the trees in the garden except one. But
the serpent tempted Eve, and she tempted her husband, and they both ate of the
forbidden tree. They broke God's command, and became sinners. The news spread
through heaven, and every harp was hushed. The angels sorrowed, and feared lest
Adam and Eve would again put forth the hand and eat of the tree of life and be
immortal sinners. But God said that He would drive the [126]
transgressors from the garden, and by cherubim and a flaming sword would guard
the way of the tree of life, so that man could not approach unto it and eat of
its fruit, which perpetuates immortality. {EW 125.2}
Sorrow filled heaven as it was realized that man was lost
and that the world which God had created was to be filled with mortals doomed
to misery, sickness, and death, and that there was no way of escape for the
offender. The whole family of Adam must die. I then saw the lovely Jesus and
beheld an expression of sympathy and sorrow upon His countenance. Soon I saw
Him approach the exceeding bright light which enshrouded the Father. Said my
accompanying angel, "He is in close converse with His Father." The
anxiety of the angels seemed to be intense while Jesus was communing with His
Father. Three times He was shut in by the glorious light about the Father, and
the third time He came from the Father we could see His person. His countenance
was calm, free from all perplexity and trouble, and shone with a loveliness
which words cannot describe. He then made known to the angelic choir that a way
of escape had been made for lost man; that He had been pleading with His
Father, and had obtained permission to give His own life as a ransom for the
race, to bear their sins, and take the sentence of death upon Himself, thus
opening a way whereby they might, through the merits of His blood, find pardon
for past transgressions, and by obedience be brought back to the garden from
which they were driven. Then they could again have access to the glorious,
immortal fruit of the tree of life to which they had now forfeited all right. {EW 126.1}
Then joy, inexpressible joy, filled heaven, and the heavenly
choir sang a song of praise and adoration. They touched their harps and sang a
note higher than they had done before, because of the great mercy and [127]
condescension of God in yielding up His dearly Beloved to die for a race of
rebels. Then praise and adoration was poured forth for the self-denial and
sacrifice of Jesus, in consenting to leave the bosom of His Father, and
choosing a life of suffering and anguish, and an ignominious death, that He
might give life to others. {EW
126.2}
Said the angel, "Think ye that the Father yielded up
His dearly beloved Son without a struggle? No, no." It was even a struggle
with the God of heaven, whether to let guilty man perish, or to give His
darling Son to die for them. Angels were so interested for man's salvation that
there could be found among them those who would yield their glory and give
their life for perishing man. "But," said my accompanying angel,
"that would avail nothing." The transgression was so great that an
angel's life would not pay the debt. Nothing but the death and intercession of
God's Son would pay the debt and save lost man from hopeless sorrow and misery.
{EW 127.1}
But the work which was assigned the angels was to ascend and
descend with strengthening balm from glory to soothe the Son of God in His life
of suffering. They administered unto Jesus. Also, their work was to guard and
keep the subjects of grace from the evil angels and from the darkness which was
constantly thrown around them by Satan. I saw that it was impossible for God to
change His law in order to save lost, perishing man; therefore He suffered His
darling Son to die for man's transgressions. {EW 127.2}
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