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Liberty of Conscience Threatened, Part 2
Outward Splendor & Formalism, Inward Corruption
Many Protestants suppose that the Catholic religion is unattractive
and that its worship is a dull, meaningless round of ceremony. Here they
mistake. While Romanism is based upon deception, it is not a coarse and clumsy
imposture. The religious service of the Roman Church is a most impressive
ceremonial. Its gorgeous display and solemn rites fascinate the senses of the
people and silence the voice of reason and of conscience. The eye is charmed.
Magnificent churches, imposing processions, golden altars, jeweled shrines,
choice paintings, and exquisite sculpture appeal to the love of beauty. The ear
also is captivated. The music is unsurpassed. The rich notes of the deep-toned
organ, blending with the melody of many voices as it swells through the lofty
domes and pillared aisles of her grand cathedrals, cannot fail to impress the
mind with awe and reverence.
This outward splendor, pomp, and ceremony, that only mocks the
longings of the sin-sick soul, is an evidence of inward corruption. The
religion of Christ needs not such attractions to recommend it. In the light shining
from the cross, true Christianity appears so pure and lovely that no external
decorations can enhance its true worth. It is the beauty of holiness, a meek
and quiet spirit, which is of value with God.
Brilliancy of style is not necessarily an index of pure,
elevated thought. High conceptions of art, delicate refinement of taste, often
exist in minds that are earthly and sensual. They are often employed by Satan
to lead men to forget the necessities of the soul, to lose sight of the future,
immortal life, to turn away from their infinite Helper, and to live for this
A religion of externals is attractive to the unrenewed heart.
The pomp and ceremony of the Catholic worship has a seductive, bewitching
power, by which many are deceived; and they come to look upon the Roman Church
as the very gate of heaven. None but those who have planted their feet firmly
upon the foundation of truth, and whose hearts are renewed by the Spirit of
God, are proof against her influence. Thousands who have not an experimental
knowledge of Christ will be led to accept the forms of godliness without the
power. Such a religion is just what the multitudes desire.
The church’s claim to the right to pardon leads the Romanist to
feel at liberty to sin; and the ordinance of confession, without which her
pardon is not granted, tends also to give license to evil. He who kneels before
fallen man, and opens in confession the secret thoughts and imaginations of his
heart, is debasing his manhood and degrading every noble instinct of his soul.
In unfolding the sins of his life to a priest,—an erring, sinful mortal, and
too often corrupted with wine and licentiousness,—his standard of character is
lowered, and he is defiled in consequence. His thought of God is degraded to
the likeness of fallen humanity, for the priest stands as a representative of
God. This degrading confession of man to man is the secret spring from which
has flowed much of the evil that is defiling the world and fitting it for the
final destruction. Yet to him who loves self-indulgence, it is more pleasing to
confess to a fellow mortal than to open the soul to God. It is more palatable
to human nature to do penance than to renounce sin; it is easier to mortify the
flesh by sackcloth and nettles and galling chains than to crucify fleshly
lusts. Heavy is the yoke which the carnal heart is willing to bear rather than
bow to the yoke of Christ.
There is a striking similarity between the Church of Rome and
the Jewish Church at the time of Christ’s first advent. While the Jews secretly
trampled upon every principle of the law of God, they were outwardly rigorous
in the observance of its precepts, loading it down with exactions and
traditions that made obedience painful and burdensome. As the Jews professed to
revere the law, so do Romanists claim to reverence the cross. They exalt the
symbol of Christ’s sufferings, while in their lives they deny Him whom it
Papists place crosses upon their churches, upon their altars,
and upon their garments. Everywhere is seen the insignia of the cross.
Everywhere it is outwardly honored and exalted. But the teachings of Christ are
buried beneath a mass of senseless traditions, false interpretations, and
rigorous exactions. The Saviour’s words concerning the bigoted Jews, apply with
still greater force to the leaders of the Roman Catholic Church: “They bind
heavy burdens, hard to bear, and lay them on men’s shoulders; but they
themselves will not move them with one of their fingers.” Matthew 23:4.
Conscientious souls are kept in constant terror fearing the wrath of an
offended God, while many of the dignitaries of the church are living in luxury
and sensual pleasure.
Satan Misrepresents God’s Character
The worship of images and relics, the invocation of saints, and
the exaltation of the pope are devices of Satan to attract the minds of the
people from God and from His Son. To accomplish their ruin, he endeavors to
turn their attention from Him through whom alone they can find salvation. He
will direct them to any object that can be substituted for the One who has
said: “Come to Me, all you who labor and are heavy laden, and I will give you
rest.” Matthew 11:28.
It is Satan’s constant effort to misrepresent the character of
God, the nature of sin, and the real issues at stake in the great controversy.
His sophistry lessens the obligation of the divine law and gives men license to
sin. At the same time he causes them to cherish false conceptions of God so
that they regard Him with fear and hate rather than with love. The cruelty
inherent in his own character is attributed to the Creator; it is embodied in
systems of religion and expressed in modes of worship. Thus the minds of men
are blinded, and Satan secures them as his agents to war against God. By
perverted conceptions of the divine attributes, heathen nations were led to
believe human sacrifices necessary to secure the favor of Deity; and horrible
cruelties have been perpetrated under the various forms of idolatry.
The Roman Catholic Church, uniting the forms of paganism and
Christianity, and, like paganism, misrepresenting the character of God, has
resorted to practices no less cruel and revolting. In the days of Rome’s
supremacy there were instruments of torture to compel assent to her doctrines.
There was the stake for those who would not concede to her claims. There were
massacres on a scale that will never be known until revealed in the judgment.
Dignitaries of the church studied, under Satan their master, to invent means to
cause the greatest possible torture and not end the life of the victim. In many
cases the infernal process was repeated to the utmost limit of human endurance,
until nature gave up the struggle, and the sufferer hailed death as a sweet
Such was the fate of Rome’s opponents. For her adherents she had
the discipline of the scourge, of famishing hunger, of bodily austerities in
every conceivable, heart-sickening form. To secure the favor of Heaven,
penitents violated the laws of God by violating the laws of nature. They were
taught to sunder the ties which He has formed to bless and gladden man’s
earthly sojourn. The churchyard contains millions of victims who spent their
lives in vain endeavors to subdue their natural affections, to repress, as
offensive to God, every thought and feeling of sympathy with their fellow
If we desire to understand the determined cruelty of Satan,
manifested for hundreds of years, not among those who never heard of God, but
in the very heart and throughout the extent of Christendom, we have only to
look at the history of Romanism. Through this mammoth system of deception the
prince of evil achieves his purpose of bringing dishonor to God and
wretchedness to man. And as we see how he succeeds in disguising himself and
accomplishing his work through the leaders of the church, we may better
understand why he has so great antipathy to the Bible. If that Book is read,
the mercy and love of God will be revealed; it will be seen that He lays upon
men none of these heavy burdens. All that He asks is a broken and contrite
heart, a humble, obedient spirit.
Christ gives no example in His life for men and women to shut
themselves in monasteries in order to become fitted for heaven. He has never
taught that love and sympathy must be repressed. The Saviour’s heart overflowed
with love. The nearer man approaches to moral perfection, the keener are his
sensibilities, the more acute is his perception of sin, and the deeper his
sympathy for the afflicted. The pope claims to be the vicar of Christ; but how
does his character bear comparison with that of our Saviour? Was Christ ever
known to consign men to the prison or the rack because they did not pay Him
homage as the King of heaven? Was His voice heard condemning to death those who
did not accept Him? When He was slighted by the people of a Samaritan village,
the apostle John was filled with indignation, and inquired: “Lord, do You want
us to command fire to come down from heaven and consume them, just as Elijah
did?” Jesus looked with pity upon His disciple, and rebuked his harsh spirit,
saying: “The Son of Man did not come to destroy men’s lives but to save them.” Luke 9:54, 56. How different from the spirit manifested by
Christ is that of His professed vicar.
The Great Controversy, pp. 566-571
Next part: Liberty of Conscience Threatened, Part 3:
Catholicism & Protestantism—More Similar Today?
All Scriptures are quoted from the New King James Version,
including those originally quoted by Ellen White from the King James
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