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Liberty of Conscience Threatened, Part 6
Catholicism Gains Ground
Marvelous in her shrewdness and cunning is the Roman Church. She
can read what is to be. She bides her time, seeing that the Protestant churches
are paying her homage in their acceptance of the false sabbath and that they
are preparing to enforce it by the very means which she herself employed in
bygone days. Those who reject the light of truth will yet seek the aid of this
self-styled infallible power to exalt an institution that originated with her.
How readily she will come to the help of Protestants in this work it is not
difficult to conjecture. Who understands better than the papal leaders how to
deal with those who are disobedient to the church?
The Roman Catholic Church, with all its ramifications throughout
the world, forms one vast organization under the control, and designed to serve
the interests, of the papal see. Its millions of communicants, in every country
on the globe, are instructed to hold themselves as bound in allegiance to the
pope. Whatever their nationality or their government, they are to regard the
authority of the church as above all other. Though they may take the oath pledging
their loyalty to the state, yet back of this lies the vow of obedience to Rome,
absolving them from every pledge inimical to her interests.
History testifies of her artful and persistent efforts to
insinuate herself into the affairs of nations; and having gained a foothold, to
further her own aims, even at the ruin of princes and people. In the year 1204,
Pope Innocent III extracted from Peter II, king of Arragon, the following
extraordinary oath: “I, Peter, king of Arragonians, profess and promise to be
ever faithful and obedient to my lord, Pope Innocent, to his Catholic
successors, and the Roman Church, and faithfully to preserve my kingdom in his
obedience, defending the Catholic faith, and persecuting heretical
pravity.”—John Dowling, The History of Romanism, b. 5, ch. 6, sec. 55.
This is in harmony with the claims regarding the power of the Roman pontiff
“that it is lawful for him to depose emperors” and “that he can absolve
subjects from their allegiance to unrighteous rulers.”—Mosheim, b. 3, cent. 11,
pt. 2, ch. 2, sec. 9, note 17. (See also Appendix note for page 447.)
And let it be remembered, it is the boast of Rome that she never
changes. The principles of Gregory VII and Innocent III are still the
principles of the Roman Catholic Church. And had she but the power, she would
put them in practice with as much vigor now as in past centuries. Protestants
little know what they are doing when they propose to accept the aid of Rome in
the work of Sunday exaltation. While they are bent upon the accomplishment of
their purpose, Rome is aiming to re-establish her power, to recover her lost
supremacy. Let the principle once be established in the United States that the
church may employ or control the power of the state; that religious observances
may be enforced by secular laws; in short, that the authority of church and
state is to dominate the conscience, and the triumph of Rome in this country is
assured.
God’s word has given warning of the impending danger; let this
be unheeded, and the Protestant world will learn what the purposes of Rome
really are, only when it is too late to escape the snare. She is silently
growing into power. Her doctrines are exerting their influence in legislative
halls, in the churches, and in the hearts of men. She is piling up her lofty
and massive structures in the secret recesses of which her former persecutions
will be repeated. Stealthily and unsuspectedly she is strengthening her forces
to further her own ends when the time shall come for her to strike. All that she
desires is vantage ground, and this is already being given her. We shall soon
see and shall feel what the purpose of the Roman element is. Whoever shall
believe and obey the word of God will thereby incur reproach and persecution.
The Great Controversy, pp. 580-581
Next part: The Impending Conflict
All Scriptures are quoted from the New King
James Version, including those originally quoted by Ellen White from the King
James Version.—Editors
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