The Desire of Ages
by Ellen G. White
Chapter 23: "The Kingdom of God Is at Hand"
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As Jesus traveled through Galilee,
teaching and healing, multitudes flocked
to Him from the cities and villages.
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Review and Herald Publ. Assoc. |
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"Jesus came into Galilee, preaching the gospel of the
kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at
hand: repent ye, and believe the gospel." Mark 1:14, 15. {DA 231.1}
The Messiah's coming had been first announced in Judea. In
the temple at Jerusalem the birth of the forerunner had been foretold to
Zacharias as he ministered before the altar. On the hills of Bethlehem the
angels had proclaimed the birth of Jesus. To Jerusalem the magi had come in
search of Him. In the temple Simeon and Anna had testified to His divinity.
"Jerusalem, and all Judea" had listened to the preaching of John the
Baptist; and the deputation from the Sanhedrin, with the multitude, had heard
his testimony concerning Jesus. In Judea, Christ had received His first
disciples. Here much of His early ministry had been spent. The flashing forth
of His divinity in the cleansing of the temple, His miracles of healing, and
the lessons of divine truth that fell from His lips, all proclaimed that which
after the healing at Bethesda He had declared before the Sanhedrin,—His
Sonship to the Eternal. {DA
231.2}
If the leaders in Israel had received Christ, He would have
honored them as His messengers to carry the gospel to the world. To them first
was given the opportunity to become heralds of the kingdom and grace [232]
of God. But Israel knew not the time of her visitation. The jealousy and
distrust of the Jewish leaders had ripened into open hatred, and the hearts of
the people were turned away from Jesus. {DA 231.3}
The Sanhedrin had rejected Christ's message and was bent
upon His death; therefore Jesus departed from Jerusalem, from the priests, the
temple, the religious leaders, the people who had been instructed in the law,
and turned to another class to proclaim His message, and to gather out those
who should carry the gospel to all nations. {DA 232.1}
As the light and life of men was rejected by the
ecclesiastical authorities in the days of Christ, so it has been rejected in
every succeeding generation. Again and again the history of Christ's withdrawal
from Judea has been repeated. When the Reformers preached the word of God, they
had no thought of separating themselves from the established church; but the
religious leaders would not tolerate the light, and those that bore it were
forced to seek another class, who were longing for the truth. In our day few of
the professed followers of the Reformers are actuated by their spirit. Few are
listening for the voice of God, and ready to accept truth in whatever guise it
may be presented. Often those who follow in the steps of the Reformers are
forced to turn away from the churches they love, in order to declare the plain
teaching of the word of God. And many times those who are seeking for light are
by the same teaching obliged to leave the church of their fathers, that they
may render obedience. {DA
232.2}
The people of Galilee were despised by the rabbis of
Jerusalem as rude and unlearned, yet they presented a more favorable field for
the Saviour's work. They were more earnest and sincere; less under the control
of bigotry; their minds were more open for the reception of truth. In going to
Galilee, Jesus was not seeking seclusion or isolation. The province was at this
time the home of a crowded population, with a much larger admixture of people
of other nations than was found in Judea. {DA 232.3}
As Jesus traveled through Galilee, teaching and healing,
multitudes flocked to Him from the cities and villages. Many came even from Judea
and the adjoining provinces. Often He was obliged to hide Himself from the
people. The enthusiasm ran so high that it was necessary to take precautions
lest the Roman authorities should be aroused to fear an insurrection. Never
before had there been such a period as this for the world. Heaven was brought
down to men. Hungering and thirsting souls that had waited long for the
redemption of Israel now feasted upon the grace of a merciful Saviour. [233]
{DA 232.4}
The burden of Christ's preaching was, "The time is
fulfilled, and the kingdom of God is at hand; repent ye, and believe the
gospel." Thus the gospel message, as given by the Saviour Himself, was
based on the prophecies. The "time" which He declared to be fulfilled
was the period made known by the angel Gabriel to Daniel. "Seventy
weeks," said the angel, "are determined upon thy people and upon thy
holy city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness, and to
seal up the vision and prophecy, and to anoint the most holy." Daniel
9:24. A day in prophecy stands for a year. See Numbers 14:34; Ezekiel 4:6. The
seventy weeks, or four hundred and ninety days, represent four hundred and
ninety years. A starting point for this period is given: "Know therefore
and understand, that from the going forth of the commandment to restore and to
build Jerusalem unto the Messiah the Prince shall be seven weeks, and
threescore and two weeks," sixty-nine weeks, or four hundred and
eighty-three years. Daniel 9:25. The commandment to restore and build
Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14;
7:1, 9, margin), went into effect in the autumn of B. C. 457. From this time
four hundred and eighty-three years extend to the autumn of A. D. 27. According
to the prophecy, this period was to reach to the Messiah, the Anointed One. In
A. D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and
soon afterward began His ministry. Then the message was proclaimed. "The
time is fulfilled." {DA
233.1}
Then, said the angel, "He shall confirm the covenant
with many for one week [seven years]." For seven years after the Saviour
entered on His ministry, the gospel was to be preached especially to the Jews;
for three and a half years by Christ Himself; and afterward by the apostles.
"In the midst of the week He shall cause the sacrifice and the oblation to
cease." Daniel 9:27. In the spring of A. D. 31, Christ the true sacrifice
was offered on Calvary. Then the veil of the temple was rent in twain, showing
that the sacredness and significance of the sacrificial service had departed.
The time had come for the earthly sacrifice and oblation to cease. {DA 233.2}
The one week—seven years—ended in A. D.
34. Then by the stoning of Stephen the Jews finally sealed their rejection of
the gospel; the disciples who were scattered abroad by persecution "went
everywhere preaching the word" (Acts 8:4); and shortly after, Saul the
persecutor was converted, and became Paul, the apostle to the Gentiles. [234]
{DA 233.3}
The time of Christ's coming, His anointing by the Holy
Spirit, His death, and the giving of the gospel to the Gentiles, were
definitely pointed out. It was the privilege of the Jewish people to understand
these prophecies, and to recognize their fulfillment in the mission of Jesus.
Christ urged upon His disciples the importance of prophetic study. Referring to
the prophecy given to Daniel in regard to their time, He said, "Whoso
readeth, let him understand." Matthew 24:15. After His resurrection He
explained to the disciples in "all the prophets" "the things
concerning Himself." Luke 24:27. The Saviour had spoken through all the
prophets. "The Spirit of Christ which was in them" "testified
beforehand the sufferings of Christ, and the glory that should follow." 1
Peter 1:11. {DA 234.1}
It was Gabriel, the angel next in rank to the Son of God,
who came with the divine message to Daniel. It was Gabriel, "His
angel," whom Christ sent to open the future to the beloved John; and a
blessing is pronounced on those who read and hear the words of the prophecy,
and keep the things written therein. Revelation 1:3. {DA 234.2}
"The Lord God will do nothing, but He revealeth His
secret unto His servants and prophets." While "the secret things
belong unto the Lord our God," "those things which are revealed
belong unto us and to our children forever." Amos 3:7; Deuteronomy 29:29.
God has given these things to us, and His blessing will attend the reverent,
prayerful study of the prophetic scriptures. {DA 234.3}
As the message of Christ's first advent announced the
kingdom of His grace, so the message of His second advent announces the kingdom
of His glory. And the second message, like the first, is based on the prophecies.
The words of the angel to Daniel relating to the last days were to be
understood in the time of the end. At that time, "many shall run to and
fro, and knowledge shall be increased." "The wicked shall do
wickedly: and none of the wicked shall understand; but the wise shall
understand." Daniel 12:4, 10. The Saviour Himself has given signs of His
coming, and He says, "When ye see these things come to pass, know ye that
the kingdom of God is nigh at hand." "And take heed to yourselves,
lest at any time your hearts be overcharged with surfeiting, and drunkenness,
and cares of this life, and so that day come upon you unawares."
"Watch ye therefore, and pray always, that ye may be accounted worthy to
escape all these things that shall come to pass, and to stand before the Son of
man." Luke 21:31, 34, 36. [235] {DA 234.4}
We have reached the period foretold in these scriptures. The
time of the end is come, the visions of the prophets are unsealed, and their
solemn warnings point us to our Lord's coming in glory as near at hand. {DA 235.1}
The Jews misinterpreted and misapplied the word of God, and
they knew not the time of their visitation. The years of the ministry of Christ
and His apostles,—the precious last years of grace to the chosen
people,—they spent in plotting the destruction of the Lord's
messengers. Earthly ambitions absorbed them, and the offer of the spiritual
kingdom came to them in vain. So today the kingdom of this world absorbs men's
thoughts, and they take no note of the rapidly fulfilling prophecies and the
tokens of the swift-coming kingdom of God. {DA 235.2}
"But ye, brethren, are not in darkness, that that day
should overtake you as a thief. Ye are all the children of light, and the
children of the day: we are not of the night, nor of darkness." While we
are not to know the hour of our Lord's return, we may know when it is near.
"Therefore let us not sleep, as do others; but let us watch and be
sober." 1 Thessalonians 5:4-6. {DA 235.3}
Click here to read the next chapter:
"Is Not This the Carpenter's Son?"
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