The Desire of Ages
by Ellen G. White
Chapter 45: The Foreshadowing of the Cross
This chapter is based on Matt. 16:13-28; Mark 8:27-38;
Luke 9:18-27.
The work of Christ on earth was hastening to a close. Before
Him, in vivid outline, lay the scenes whither His feet were tending. Even
before He took humanity upon Him, He saw the whole length of the path He must
travel in order to save that which was lost. Every pang that rent His heart,
every insult that was heaped upon His head, every privation that He was called
to endure, was open to His view before He laid aside His crown and royal robe,
and stepped down from the throne, to clothe His divinity with humanity. The
path from the manger to Calvary was all before His eyes. He knew the anguish
that would come upon Him. He knew it all, and yet He said, "Lo, I come: in
the volume of the Book it is written of Me, I delight to do Thy will, O My God:
yea, Thy law is within My heart." Psalm 40:7, 8. {DA 410.1}
Ever before Him He saw the result of His mission. His earthly
life, so full of toil and self-sacrifice, was cheered by the prospect that He
would not have all this travail for nought. By giving His life for the life of
men, He would win back the world to its loyalty to God. Although the baptism of
blood must first be received; although the sins of the world were to weigh upon
His innocent soul; although the shadow of an unspeakable woe was upon Him; yet
for the joy that was set before Him, He chose to endure the cross, and despised
the shame. {DA 410.2}
From the chosen companions of His ministry the scenes that
lay before Him were as yet hidden; but the time was near when they must [411]
behold His agony. They must see Him whom they had loved and trusted, delivered
into the hands of His enemies, and hung upon the cross of Calvary. Soon He must
leave them to face the world without the comfort of His visible presence. He
knew how bitter hate and unbelief would persecute them, and He desired to
prepare them for their trials. {DA 410.3}
Jesus and His disciples had now come into one of the towns
about Caesarea Philippi. They were beyond the limits of Galilee, in a region
where idolatry prevailed. Here the disciples were withdrawn from the
controlling influence of Judaism, and brought into closer contact with the heathen
worship. Around them were represented forms of superstition that existed in all
parts of the world. Jesus desired that a view of these things might lead them
to feel their responsibility to the heathen. During His stay in this region, He
endeavored to withdraw from teaching the people, and to devote Himself more
fully to His disciples. {DA
411.1}
He was about to tell them of the suffering that awaited Him.
But first He went away alone, and prayed that their hearts might be prepared to
receive His words. Upon joining them, He did not at once communicate that which
He desired to impart. Before doing this, He gave them an opportunity of
confessing their faith in Him that they might be strengthened for the coming
trial. He asked, "Whom do men say that I the Son of man am?" {DA 411.2}
Sadly the disciples were forced to acknowledge that Israel
had failed to recognize their Messiah. Some indeed, when they saw His miracles,
had declared Him to be the Son of David. The multitudes that had been fed at
Bethsaida had desired to proclaim Him king of Israel. Many were ready to accept
Him as a prophet; but they did not believe Him to be the Messiah. {DA 411.3}
Jesus now put a second question, relating to the disciples
themselves: "But whom say ye that I am?" Peter answered, "Thou
art the Christ, the Son of the living God." {DA 411.4}
From the first, Peter had believed Jesus to be the Messiah.
Many others who had been convicted by the preaching of John the Baptist, and
had accepted Christ, began to doubt as to John's mission when he was imprisoned
and put to death; and they now doubted that Jesus was the Messiah, for whom
they had looked so long. Many of the disciples who had ardently expected Jesus
to take His place on David's throne left Him when they perceived that He had no
such intention. But Peter and his [412] companions turned not from their
allegiance. The vacillating course of those who praised yesterday and condemned
today did not destroy the faith of the true follower of the Saviour. Peter
declared, "Thou art the Christ, the Son of the living God." He waited
not for kingly honors to crown his Lord, but accepted Him in His humiliation. {DA 411.5}
Peter had expressed the faith of the twelve. Yet the
disciples were still far from understanding Christ's mission. The opposition
and misrepresentation of the priests and rulers, while it could not turn them
away from Christ, still caused them great perplexity. They did not see their
way clearly. The influence of their early training, the teaching of the rabbis,
the power of tradition, still intercepted their view of truth. From time to
time precious rays of light from Jesus shone upon them, yet often they were
like men groping among shadows. But on this day, before they were brought face
to face with the great trial of their faith, the Holy Spirit rested upon them
in power. For a little time their eyes were turned away from "the things
which are seen," to behold "the things which are not seen." 2
Corinthians 4:18. Beneath the guise of humanity they discerned the glory of the
Son of God. {DA 412.1}
Jesus answered Peter, saying, "Blessed art thou, Simon
Bar-jona: for flesh and blood hath not revealed it unto thee, but My Father
which is in heaven." {DA
412.2}
The truth which Peter had confessed is the foundation of the
believer's faith. It is that which Christ Himself has declared to be eternal
life. But the possession of this knowledge was no ground for
self-glorification. Through no wisdom or goodness of his own had it been
revealed to Peter. Never can humanity, of itself, attain to a knowledge of the
divine. "It is as high as heaven; what canst thou do? deeper than hell;
what canst thou know?" Job 11:8. Only the spirit of adoption can reveal to
us the deep things of God, which "eye hath not seen, nor ear heard, neither
have entered into the heart of man." "God hath revealed them unto us
by His Spirit: for the Spirit searcheth all things, yea, the deep things of
God." 1 Corinthians 2:9, 10. "The secret of the Lord is with them
that fear Him;" and the fact that Peter discerned the glory of Christ was
an evidence that he had been "taught of God." Psalm 25:14; John 6:45.
Ah, indeed, "blessed art thou, Simon Bar-jona: for flesh and blood hath
not revealed it unto thee." {DA 412.3}
Jesus continued: "I say also unto thee, That thou art Peter,
and upon this rock I will build My church; and the gates of hell shall not
prevail [413]
against it." The word Peter signifies a stone,—a rolling stone.
Peter was not the rock upon which the church was founded. The gates of hell did
prevail against him when he denied his Lord with cursing and swearing. The
church was built upon One against whom the gates of hell could not prevail. {DA 412.4}
Centuries before the Saviour's advent Moses had pointed to
the Rock of Israel's salvation. The psalmist had sung of "the Rock of my
strength." Isaiah had written, "Thus saith the Lord God, Behold, I
lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a
sure foundation." Deuteronomy 32:4; Psalm 62:7; Isaiah 28:16. Peter
himself, writing by inspiration, applies this prophecy to Jesus. He says,
"If ye have tasted that the Lord is gracious: unto whom coming, a living
stone, rejected indeed of men, but with God elect, precious, ye also, as living
stones, are built up a spiritual house." 1 Peter 2:3-5, R. V. {DA 413.1}
"Other foundation can no man lay than that is laid,
which is Jesus Christ." 1 Corinthians 3:11. "Upon this rock,"
said Jesus, "I will build My church." In the presence of God, and all
the heavenly intelligences, in the presence of the unseen army of hell, Christ
founded His church upon the living Rock. That Rock is Himself,—His
own body, for us broken and bruised. Against the church built upon this
foundation, the gates of hell shall not prevail. {DA 413.2}
How feeble the church appeared when Christ spoke these
words! There was only a handful of believers, against whom all the power of
demons and evil men would be directed; yet the followers of Christ were not to
fear. Built upon the Rock of their strength, they could not be overthrown. {DA 413.3}
For six thousand years, faith has builded upon Christ. For
six thousand years the floods and tempests of satanic wrath have beaten upon
the Rock of our salvation; but it stands unmoved. {DA 413.4}
Peter had expressed the truth which is the foundation of the
church's faith, and Jesus now honored him as the representative of the whole
body of believers. He said, "I will give unto thee the keys of the kingdom
of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven." {DA 413.5}
"The keys of the kingdom of heaven" are the words
of Christ. All the words of Holy Scripture are His, and are here included.
These words have power to open and to shut heaven. They declare the conditions [414]
upon which men are received or rejected. Thus the work of those who preach
God's word is a savor of life unto life or of death unto death. Theirs is a
mission weighted with eternal results. {DA 413.6}
The Saviour did not commit the work of the gospel to Peter
individually. At a later time, repeating the words that were spoken to Peter,
He applied them directly to the church. And the same in substance was spoken
also to the twelve as representatives of the body of believers. If Jesus had
delegated any special authority to one of the disciples above the others, we
should not find them so often contending as to who should be the greatest. They
would have submitted to the wish of their Master, and honored the one whom He
had chosen. {DA 414.1}
Instead of appointing one to be their head, Christ said to
the disciples, "Be not ye called Rabbi;" "neither be ye called
masters: for one is your Master, even Christ." Matthew 23:8, 10. {DA 414.2}
"The head of every man is Christ." God, who put
all things under the Saviour's feet, "gave Him to be the head over all
things to the church, which is His body, the fullness of Him that filleth all
in all." 1 Corinthians 11:3; Ephesians 1:22, 23. The church is built upon
Christ as its foundation; it is to obey Christ as its head. It is not to depend
upon man, or be controlled by man. Many claim that a position of trust in the
church gives them authority to dictate what other men shall believe and what
they shall do. This claim God does not sanction. The Saviour declares,
"All ye are brethren." All are exposed to temptation, and are liable
to error. Upon no finite being can we depend for guidance. The Rock of faith is
the living presence of Christ in the church. Upon this the weakest may depend,
and those who think themselves the strongest will prove to be the weakest,
unless they make Christ their efficiency. "Cursed be the man that trusteth
in man, and maketh flesh his arm." The Lord "is the Rock, His work is
perfect." "Blessed are all they that put their trust in Him."
Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12. {DA 414.3}
After Peter's confession, Jesus charged the disciples to
tell no man that He was the Christ. This charge was given because of the
determined opposition of the scribes and Pharisees. More than this, the people,
and even the disciples, had so false a conception of the Messiah that a public
announcement of Him would give them no true idea of His character or His work.
But day by day He was revealing Himself to them as the Saviour, and thus He
desired to give them a true conception of Him as the Messiah. [415]
{DA 414.4}
The disciples still expected Christ to reign as a temporal
prince. Although He had so long concealed His design, they believed that He
would not always remain in poverty and obscurity; the time was near when He
would establish His kingdom. That the hatred of the priests and rabbis would
never be overcome, that Christ would be rejected by His own nation, condemned
as a deceiver, and crucified as a malefactor,—such a thought the
disciples had never entertained. But the hour of the power of darkness was
drawing on, and Jesus must open to His disciples the conflict before them. He
was sad as He anticipated the trial. {DA 415.1}
Hitherto He had refrained from making known to them anything
relative to His sufferings and death. In His conversation with Nicodemus He had
said, "As Moses lifted up the serpent in the wilderness, even so must the
Son of man be lifted up: that whosoever believeth in Him should not perish, but
have eternal life." John 3:14, 15. But the disciples did not hear this,
and had they heard, would not have understood. But now they have been with
Jesus, listening to His words, beholding His works, until, notwithstanding the
humility of His surroundings, and the opposition of priests and people, they
can join in the testimony of Peter, "Thou art the Christ, the Son of the
living God." Now the time has come for the veil that hides the future to
be withdrawn. "From that time forth began Jesus to show unto His
disciples, how that He must go unto Jerusalem, and suffer many things of the
elders and chief priests and scribes, and be killed, and be raised again the
third day." {DA
415.2}
Speechless with grief and amazement, the disciples listened.
Christ had accepted Peter's acknowledgment of Him as the Son of God; and now
His words pointing to His suffering and death seemed incomprehensible. Peter
could not keep silent. He laid hold upon his Master, as if to draw Him back
from His impending doom, exclaiming, "Be it far from Thee, Lord: this
shall not be unto Thee." {DA 415.3}
Peter loved his Lord; but Jesus did not commend him for thus
manifesting the desire to shield Him from suffering. Peter's words were not
such as would be a help and solace to Jesus in the great trial before Him. They
were not in harmony with God's purpose of grace toward a lost world, nor with
the lesson of self-sacrifice that Jesus had come to teach by His own example.
Peter did not desire to see the cross in the work of Christ. The impression
which his words would make was directly opposed to that which Christ desired to
make on the minds of His followers, and the Saviour was moved to utter one of
the sternest rebukes [416] that ever fell from His lips:
"Get thee behind Me, Satan: thou art an offense unto Me: for thou savorest
not the things that be of God, but those that be of men." {DA 415.4}
Satan was trying to discourage Jesus, and turn Him from His
mission; and Peter, in his blind love, was giving voice to the temptation. The
prince of evil was the author of the thought. His instigation was behind that
impulsive appeal. In the wilderness, Satan had offered Christ the dominion of
the world on condition of forsaking the path of humiliation and sacrifice. Now
he was presenting the same temptation to the disciple of Christ. He was seeking
to fix Peter's gaze upon the earthly glory, that he might not behold the cross
to which Jesus desired to turn his eyes. And through Peter, Satan was again
pressing the temptation upon Jesus. But the Saviour heeded it not; His thought
was for His disciple. Satan had interposed between Peter and his Master, that
the heart of the disciple might not be touched at the vision of Christ's
humiliation for him. The words of Christ were spoken, not to Peter, but to the
one who was trying to separate him from his Redeemer. "Get thee behind Me,
Satan." No longer interpose between Me and My erring servant. Let Me come
face to face with Peter, that I may reveal to him the mystery of My love. {DA 416.1}
It was to Peter a bitter lesson, and one which he learned
but slowly, that the path of Christ on earth lay through agony and humiliation.
The disciple shrank from fellowship with his Lord in suffering. But in the heat
of the furnace fire he was to learn its blessing. Long afterward, when his
active form was bowed with the burden of years and labors, he wrote,
"Beloved, think it not strange concerning the fiery trial which is to try
you, as though some strange thing happened unto you: but rejoice, inasmuch as
ye are partakers of Christ's sufferings; that, when His glory shall be
revealed, ye may be glad also with exceeding joy." 1 Peter 4:12, 13. {DA 416.2}
Jesus now explained to His disciples that His own life of
self-abnegation was an example of what theirs should be. Calling about Him,
with the disciples, the people who had been lingering near, He said, "If
any man will come after Me, let him deny himself, and take up his cross daily,
and follow Me." The cross was associated with the power of Rome. It was the
instrument of the most cruel and humiliating form of death. The lowest
criminals were required to bear the cross to the place of execution; and often
as it was about to be laid upon their shoulders, they resisted with desperate
violence, until they were overpowered, and [417] the
instrument of torture was bound upon them. But Jesus bade His followers take up
the cross and bear it after Him. To the disciples His words, though dimly
comprehended, pointed to their submission to the most bitter humiliation,—submission
even unto death for the sake of Christ. No more complete self-surrender could
the Saviour's words have pictured. But all this He had accepted for them. Jesus
did not count heaven a place to be desired while we were lost. He left the
heavenly courts for a life of reproach and insult, and a death of shame. He who
was rich in heaven's priceless treasure, became poor, that through His poverty
we might be rich. We are to follow in the path He trod. {DA 416.3}
Love for souls for whom Christ died means crucifixion of
self. He who is a child of God should henceforth look upon himself as a link in
the chain let down to save the world, one with Christ in His plan of mercy,
going forth with Him to seek and save the lost. The Christian is ever to
realize that he has consecrated himself to God, and that in character he is to
reveal Christ to the world. The self-sacrifice, the sympathy, the love,
manifested in the life of Christ are to reappear in the life of the worker for
God. {DA 417.1}
"Whosoever will save his life shall lose it; but
whosoever shall lose his life for My sake and the gospel's, the same shall save
it." Selfishness is death. No organ of the body could live should it
confine its service to itself. The heart, failing to send its lifeblood to the
hand and the head, would quickly lose its power. As our lifeblood, so is the
love of Christ diffused through every part of His mystical body. We are members
one of another, and the soul that refuses to impart will perish. And "what
is a man profited," said Jesus, "if he shall gain the whole world,
and lose his own soul? or what shall a man give in exchange for his soul?"
{DA 417.2}
Beyond the poverty and humiliation of the present, He
pointed the disciples to His coming in glory, not in the splendor of an earthly
throne, but with the glory of God and the hosts of heaven. And then, He said,
"He shall reward every man according to his works." Then for their
encouragement He gave the promise, "Verily I say unto you, There be some
standing here, which shall not taste of death, till they see the Son of man
coming in His kingdom." But the disciples did not comprehend His words.
The glory seemed far away. Their eyes were fixed upon the nearer view, the
earthly life of poverty, humiliation, and suffering. Must their glowing expectations
of the Messiah's kingdom be relinquished? Were they not to see their Lord
exalted to the throne of [418] David? Could it be that Christ
was to live a humble, homeless wanderer, to be despised, rejected, and put to
death? Sadness oppressed their hearts, for they loved their Master. Doubt also
harassed their minds, for it seemed incomprehensible that the Son of God should
be subjected to such cruel humiliation. They questioned why He should
voluntarily go to Jerusalem to meet the treatment which He had told them He was
there to receive. How could He resign Himself to such a fate, and leave them in
greater darkness than that in which they were groping before He revealed
Himself to them? {DA
417.3}
In the region of Caesarea Philippi, Christ was out of the
reach of Herod and Caiaphas, the disciples reasoned. He had nothing to fear
from the hatred of the Jews or from the power of the Romans. Why not work
there, at a distance from the Pharisees? Why need He give Himself up to death?
If He was to die, how was it that His kingdom was to be established so firmly
that the gates of hell should not prevail against it? To the disciples this was
indeed a mystery. {DA
418.1}
They were even now journeying along the shores of the Sea of
Galilee toward the city where all their hopes were to be crushed. They dared
not remonstrate with Christ, but they talked together in low, sorrowful tones
in regard to what the future would be. Even amid their questionings they clung
to the thought that some unforeseen circumstance might avert the doom which
seemed to await their Lord. Thus they sorrowed and doubted, hoped and feared,
for six long, gloomy days. {DA
418.2}
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"He Was Transfigured"
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