Prophets and Kings
by Ellen G. White
Chapter 19: A Prophet of Peace
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Like the Saviour of mankind, of whom he was a type, Elisha in his ministry
among men combined the work of healing with that of teaching.
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The work of Elisha as a prophet was in some respects very
different from that of Elijah. To Elijah had been committed messages of
condemnation and judgment; his was the voice of fearless reproof, calling king
and people to turn from their evil ways. Elisha's was a more peaceful mission;
his it was to build up and strengthen the work that Elijah had begun; to teach
the people the way of the Lord. Inspiration pictures him as coming into
personal touch with the people, surrounded by the sons of the prophets,
bringing by his miracles and his ministry healing and rejoicing. {PK 235.1}
Elisha was a man of mild and kindly spirit; but that he
could also be stern is shown by his course when, on the way to Bethel, he was
mocked by ungodly youth who had come out of the city. These youth had heard of
Elijah's ascension, and they made this solemn event the subject of their jeers,
saying to Elisha, "Go up, thou bald head; go up, [236] thou
bald head." At the sound of their mocking words the prophet turned back,
and under the inspiration of the Almighty he pronounced a curse upon them. The
awful judgment that followed was of God. "There came forth two she-bears
out of the wood, and tare forty and two" of them. 2 Kings 2:23, 24. {PK 235.2}
Had Elisha allowed the mockery to pass unnoticed, he would
have continued to be ridiculed and reviled by the rabble, and his mission to
instruct and save in a time of grave national peril might have been defeated.
This one instance of terrible severity was sufficient to command respect
throughout his life. For fifty years he went in and out of the gate of Bethel,
and to and fro in the land, from city to city, passing through crowds of idle,
rude, dissolute youth; but none mocked him or made light of his qualifications
as the prophet of the Most High. {PK 236.1}
Even kindness should have its limits. Authority must be
maintained by a firm severity, or it will be received by many with mockery and
contempt. The so-called tenderness, the coaxing and indulgence, used toward
youth by parents and guardians, is one of the worst evils which can come upon
them. In every family, firmness, decision, positive requirements, are
essential. {PK 236.2}
Reverence, in which the youth who mocked Elisha were so
lacking, is a grace that should be carefully cherished. Every child should be
taught to show true reverence for God. Never should His name be spoken lightly
or thoughtlessly. Angels, as they speak it, veil their faces. With what
reverence should we, who are fallen and sinful, take it upon our lips! [237]
{PK 236.3}
Reverence should be shown for God's representatives—for
ministers, teachers, and parents, who are called to speak and act in His stead.
In the respect shown them, God is honored. {PK 237.1}
Courtesy, also, is one of the graces of the Spirit and
should be cultivated by all. It has power to soften natures which without it
would grow hard and rough. Those who profess to be followers of Christ, and are
at the same time rough, unkind, and uncourteous, have not learned of Jesus.
Their sincerity may not be doubted, their uprightness may not be questioned;
but sincerity and uprightness will not atone for a lack of kindness and
courtesy. {PK 237.2}
The kindly spirit that enabled Elisha to exert a powerful
influence over the lives of many in Israel, is revealed in the story of his
friendly relations with a family dwelling at Shunem. In his journeyings to and
fro throughout the kingdom "it fell on a day, that Elisha passed to
Shunem, where was a great woman; and she constrained him to eat bread. And so
it was, that as oft as he passed by, he turned in thither to eat bread."
The mistress of the house perceived that Elisha was "an holy man of
God," and she said to her husband: "Let us make a little chamber, I
pray thee, on the wall; and let us set for him there a bed, and a table, and a
stool, and a candlestick: and it shall be, when he cometh to us, that he shall
turn in thither." To this retreat Elisha often came, thankful for its
quiet peace. Nor was God unmindful of the woman's kindness. Her home had been
childless; and now the Lord rewarded her hospitality by the gift of a son. [238]
{PK 237.3}
Years passed. The child was old enough to be out in the
field with the reapers. One day he was stricken down by the heat, "and he
said unto his father, My head, my head." The father bade a lad carry the
child to his mother; "and when he had taken him, and brought him to his
mother, he sat on her knees till noon, and then died. And she went up, and laid
him on the bed of the man of God, and shut the door upon him, and went
out." {PK 238.1}
In her distress, the Shunammite determined to go to Elisha
for help. The prophet was then at Mount Carmel, and the woman, accompanied by
her servant, set forth immediately. "And it came to pass, when the man of
God saw her afar off, that he said to Gehazi his servant, Behold, yonder is
that Shunammite: run now, I pray thee, to meet her, and say unto her, Is it
well with thee? is it well with thy husband? is it well with the child?"
The servant did as he was bidden, but not till she had reached Elisha did the
stricken mother reveal the cause of her sorrow. Upon hearing of her loss,
Elisha bade Gehazi: "Gird up thy loins, and take my staff in thine hand,
and go thy way: if thou meet any man, salute him not; and if any salute thee,
answer him not again: and lay my staff upon the face of the child." {PK 238.2}
But the mother would not be satisfied till Elisha himself
came with her. "As the Lord liveth, and as thy soul liveth, I will not
leave thee," she declared. "And he arose, and followed her. And
Gehazi passed on before them, and laid the staff upon the face of the child;
but there was neither voice, nor hearing. Wherefore he went again to meet him,
and told him, saying, The child is not awaked." [239] {PK 238.3}
When they reached the house, Elisha went into the room where
the dead child lay, "and shut the door upon them twain, and prayed unto
the Lord. And he went up, and lay upon the child, and put his mouth upon his
mouth, and his eyes upon his eyes, and his hands upon his hands: and he
stretched himself upon the child; and the flesh of the child waxed warm. Then
he returned, and walked in the house to and fro; and went up, and stretched
himself upon him: and the child sneezed seven times, and the child opened his
eyes." {PK 239.1}
Calling Gehazi, Elisha bade him send the mother to him.
"And when she was come in unto him, he said, Take up thy son. Then she
went in, and fell at his feet, and bowed herself to the ground, and took up her
son, and went out." {PK
239.2}
So was the faith of this woman rewarded. Christ, the great
Life-giver, restored her son to her. In like manner will His faithful ones be
rewarded, when, at His coming, death loses its sting and the grave is robbed of
the victory it has claimed. Then will He restore to His servants the children
that have been taken from them by death. "Thus saith the Lord; A voice was
heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her
children refused to be comforted for her children, because they were not. Thus
saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for
thy work shall be rewarded, . . . and they shall come again from the
land of the enemy. And there is hope in thine end, saith the Lord, that thy
children shall come again to their own border." Jeremiah 31:15-17. [240]
{PK 239.3}
Jesus comforts our sorrow for the dead with a message of
infinite hope: "I will ransom them from the power of the grave; I will
redeem them from death: O death, I will be thy plagues; O grave, I will be thy
destruction." Hosea 13:14. "I am He that liveth, and was dead; and,
behold, I am alive for evermore, . . . and have the keys of hell and
of death." Revelation 1:18. "The Lord Himself shall descend from
heaven with a shout, with the voice of the Archangel, and with the trump of
God: and the dead in Christ shall rise first: then we which are alive and
remain shall be caught up together with them in the clouds, to meet the Lord in
the air: and so shall we ever be with the Lord." 1 Thessalonians 4:16, 17.
{PK 240.1}
Like the Saviour of mankind, of whom he was a type, Elisha
in his ministry among men combined the work of healing with that of teaching.
Faithfully, untiringly, throughout his long and effective labors, Elisha
endeavored to foster and advance the important educational work carried on by
the schools of the prophets. In the providence of God his words of instruction
to the earnest groups of young men assembled were confirmed by the deep movings
of the Holy Spirit, and at times by other unmistakable evidences of his
authority as a servant of Jehovah. {PK 240.2}
It was on the occasion of one of his visits to the school
established at Gilgal that he healed the poisoned pottage. "There was a
dearth in the land; and the sons of the prophets were sitting before him: and
he said unto his servant, Set on the great pot, and seethe pottage for the sons
of the prophets. And one went out into the field to gather herbs, and found a
wild vine, and gathered thereof wild gourds [241] his
lap full, and came and shred them into the pot of pottage: for they knew them
not. So they poured out for the men to eat. And it came to pass, as they were
eating of the pottage, that they cried out, and said, O thou man of God, there
is death in the pot. And they could not eat thereof. But he said, Then bring
meal. And he cast it into the pot; and he said, Pour out for the people, that
they may eat. And there was no harm in the pot." {PK 240.3}
At Gilgal, also, while the dearth was still in the land,
Elisha fed one hundred men with the present brought to him by "a man from
Baalshalisha," "bread of the first fruits, twenty loaves of barley,
and full ears of corn in the husk thereof." There were those with him who
were sorely in need of food. When the offering came, he said to his servant,
"Give unto the people, that they may eat. And his servitor said, What,
should I set this before an hundred men? He said again, Give the people, that
they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
So he set it before them, and they did eat, and left thereof, according to the
word of the Lord." {PK
241.1}
What condescension it was on the part of Christ, through His
messenger, to work this miracle to satisfy hunger! Again and again since that
time, though not always in so marked and perceptible a manner, has the Lord
Jesus worked to supply human need. If we had clearer spiritual discernment we
would recognize more readily than we do God's compassionate dealing with the
children of men. {PK
241.2}
It is the grace of God on the small portion that makes it
all-sufficient. God's hand can multiply it a hundredfold. [242] From
His resources He can spread a table in the wilderness. By the touch of His hand
He can increase the scanty provision and make it sufficient for all. It was His
power that increased the loaves and corn in the hands of the sons of the
prophets. {PK 241.3}
In the days of Christ's earthly ministry, when He performed
a similar miracle in feeding the multitudes, the same unbelief was manifested
as was shown by those associated [243] with the prophet of old.
"What!" said Elisha's servant; "should I set this before an
hundred men?" And when Jesus bade His disciples give the multitude to eat,
they answered, "We have no more but five loaves and two fishes; except we
should go and buy meat for all this people." Luke 9:13. What is that among
so many? {PK 242.1}
The lesson is for God's children in every age. When the Lord
gives a work to be done, let not men stop to inquire into the reasonableness of
the command or the probable result of their efforts to obey. The supply in
their hands may seem to fall short of the need to be filled; but in the hands
of the Lord it will prove more than sufficient. The servitor "set it
before them, and they did eat, and left thereof, according to the word of the
Lord." {PK 243.1}
A fuller sense of God's relationship to those whom He has
purchased with the gift of His Son, a greater faith in the onward progress of
His cause in the earth—this is the great need of the church today.
Let none waste time in deploring the scantiness of their visible resources. The
outward appearance may be unpromising, but energy and trust in God will develop
resources. The gift brought to Him with thanksgiving and with prayer for His
blessing, He will multiply as He multiplied the food given to the sons of the
prophets and to the weary multitude. {PK 243.2}
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"Naaman"
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