Prophets and Kings
by Ellen G. White
Chapter 27: Ahaz
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During the reign of Ahaz, heathenism
seemingly triumphed; the powers of
darkness well-nigh prevailed.
Illustration ©
Pacific Press Publ. Assoc. |
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The accession of Ahaz to the throne brought Isaiah and his
associates face to face with conditions more appalling than any that had
hitherto existed in the realm of Judah. Many who had formerly withstood the
seductive influence of idolatrous practices were now being persuaded to take
part in the worship of heathen deities. Princes in Israel were proving untrue
to their trust; false prophets were arising with messages to lead astray; even
some of the priests were teaching for hire. Yet the leaders in apostasy still
kept up the forms of divine worship and claimed to be numbered among the people
of God. {PK 322.1}
The prophet Micah, who bore his testimony during those
troublous times, declared that sinners in Zion, while claiming to "lean
upon the Lord," and blasphemously boasting, "Is not the Lord among
us? none evil can come upon us," continued to "build up Zion with
blood, and Jerusalem with iniquity." Micah 3:11, 10. Against these evils
the [323]
prophet Isaiah lifted his voice in stern rebuke: "Hear the word of the
Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of
Gomorrah. To what purpose is the multitude of your sacrifices unto Me? saith
the Lord. . . . When ye come to appear before Me, who hath required
this at your hand, to tread My courts?" Isaiah 1:10-12. {PK 322.2}
Inspiration declares, "The sacrifice of the wicked is
abomination: how much more, when he bringeth it with a wicked mind?"
Proverbs 21:27. The God of heaven is "of purer eyes than to behold
evil," and cannot "look on iniquity." Habakkuk 1:13. It is not
because He is unwilling to forgive that He turns from the transgressor; it is
because the sinner refuses to make use of the abundant provisions of grace,
that God is unable to deliver from sin. "The Lord's hand is not shortened,
that it cannot save; neither His ear heavy, that it cannot hear: but your
iniquities have separated between you and your God, and your sins have hid His
face from you, that He will not hear." Isaiah 59:1, 2. {PK 323.1}
Solomon had written, "Woe to thee, O land, when thy
king is a child!" Ecclesiastes 10:16. Thus it was with the land of Judah.
Through continued transgression her rulers had become as children. Isaiah
called the attention of the people to the weakness of their position among the
nations of earth, and he showed that this was the result of wickedness in high
places. "Behold," he said, "the Lord, the Lord of hosts, doth
take away from Jerusalem and from Judah the stay and the staff, the whole stay
of bread, and the whole stay of water, the mighty man, and the man of war, the
judge, and the prophet, and the prudent, and the ancient, [324] the
captain of fifty, and the honorable man, and the counselor, and the cunning
artificer, and the eloquent orator. And I will give children to be their princes,
and babes shall rule over them." "For Jerusalem is ruined, and Judah
is fallen: because their tongue and their doings are against the Lord."
Isaiah 3:1-4, 8. {PK
323.2}
"They which lead thee," the prophet continued,
"cause thee to err, and destroy the way of thy paths." Verse 12.
During the reign of Ahaz this was literally true; for of him it is written:
"He walked in the ways of the kings of Israel, and made also molten images
for Baalim. Moreover he burnt incense in the valley of the son of Hinnom;"
"yea, and made his son to pass through the fire, according to the
abominations of the heathen, whom the Lord cast out from before the children of
Israel." 2 Chronicles 28:2, 3; 2 Kings 16:3. {PK 324.1}
This was indeed a time of great peril for the chosen nation.
Only a few short years, and the ten tribes of the kingdom of Israel were to be
scattered among the nations of heathendom. And in the kingdom of Judah also the
outlook was dark. The forces for good were rapidly diminishing, the forces for
evil multiplying. The prophet Micah, viewing the situation, was constrained to
exclaim: "The good man is perished out of the earth: and there is none
upright among men." "The best of them is as a brier: the most upright
is sharper than a thorn hedge." Micah 7:2, 4. "Except the Lord of
hosts had left unto us a very small remnant," declared Isaiah, "we
should have been as Sodom, and . . . Gomorrah." Isaiah 1:9. {PK 324.2}
In every age, for the sake of those who have remained true,
as well as because of His infinite love for the erring, [325] God
has borne long with the rebellious, and has urged them to forsake their course
of evil and return to Him. "Precept upon precept; line upon line,
. . . here a little, and there a little," through men of His
appointment, He has taught transgressors' the way of righteousness. Isaiah
28:10. {PK 324.3}
And thus it was during the reign of Ahaz. Invitation upon
invitation was sent to erring Israel to return to their allegiance to Jehovah.
Tender were the pleadings of the prophets; and as they stood before the people,
earnestly exhorting to repentance and reformation, their words bore fruit to
the glory of God. {PK
325.1}
Through Micah came the wonderful appeal, "Hear ye now
what the Lord saith; Arise, contend thou before the mountains, and let the
hills hear thy voice. Hear ye, O mountains, the Lord's controversy, and ye
strong foundations of the earth: for the Lord hath a controversy with His
people, and He will plead with Israel. {PK 325.2}
"O My people, what have I done unto thee? and wherein
have I wearied thee? testify against Me. For I brought thee up out of the land
of Egypt, and redeemed thee out of the house of servants; and I sent before
thee Moses, Aaron, and Miriam. {PK 325.3}
"O My people, remember now what Balak king of Moab
consulted, and what Balaam the son of Beor answered him from Shittim unto
Gilgal; that ye may know the righteousness of the Lord." Micah 6:1-5. {PK 325.4}
The God whom we serve is long-suffering; "His
compassions fail not." Lamentations 3:22. Throughout the period of
probationary time His Spirit is entreating men [326] to
accept the gift of life. "As I live, saith the Lord God, I have no
pleasure in the death of the wicked; but that the wicked turn from his way and
live: turn ye, turn ye from your evil ways; for why will ye die?" Ezekiel
33:11. It is Satan's special device to lead man into sin and then leave him
there, helpless and hopeless, fearing to seek for pardon. But God invites,
"Let him take hold of My strength, that he may make peace with Me; and he
shall make peace with Me." Isaiah 27:5. In Christ every provision has been
made, every encouragement offered. {PK 325.5}
In the days of apostasy in Judah and Israel, many were
inquiring: "Wherewith shall I come before the Lord, and bow myself before
the high God? shall I come before Him with burnt offerings, with calves of a
year old? will the Lord be pleased with thousands of rams, or with ten
thousands of rivers of oil?" The answer is plain and positive: "He
hath showed thee, O man, what is good; and what doth the Lord require of thee,
but to do justly, and to love mercy, and to walk humbly with thy God?"
Micah 6:6-8. {PK 326.1}
In urging the value of practical godliness, the prophet was
only repeating the counsel given Israel centuries before. Through Moses, as
they were about to enter the Promised Land, the word of the Lord had been:
"And now, Israel, what doth the Lord thy God require of thee, but to fear
the Lord thy God, to walk in all His ways, and to love Him, and to serve the
Lord thy God with all thy heart and with all thy soul, to keep the commandments
of the Lord, and His statutes, which I command thee this day for thy
good?" Deuteronomy 10:12, 13. From age to age these counsels [327]
were repeated by the servants of Jehovah to those who were in danger of falling
into habits of formalism and of forgetting to show mercy. When Christ Himself,
during His earthly ministry, was approached by a lawyer with the question,
"Master, which is the great commandment in the law?" Jesus said to him,
"Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind. This is the first and great commandment. And the
second is like unto it, Thou shalt love thy neighbor as thyself. On these two
commandments hang all the law and the prophets." Matthew 22:36-40. {PK 326.2}
These plain utterances of the prophets and of the Master
Himself, should be received by us as the voice of God to every soul. We should
lose no opportunity of performing deeds of mercy, of tender forethought and
Christian courtesy, for the burdened and the oppressed. If we can do no more,
we may speak words of courage and hope to those who are unacquainted with God,
and who can be approached most easily by the avenue of sympathy and love. {PK 327.1}
Rich and abundant are the promises made to those who are
watchful of opportunities to bring joy and blessing into the lives of others.
"If thou draw out thy soul to the hungry, and satisfy the afflicted soul;
then shall thy light rise in obscurity, and thy darkness be as the noonday: and
the Lord shall guide thee continually, and satisfy thy soul in drought, and
make fat thy bones: and thou shalt be like a watered garden, and like a spring
of water, whose waters fail not." Isaiah 58:10, 11. {PK 327.2}
The idolatrous course of Ahaz, in the face of the earnest
appeals of the prophets, could have but one result. "The [328]
wrath of the Lord was upon Judah and Jerusalem, and He . . .
delivered them to trouble, to astonishment, and to hissing." 2 Chronicles
29:8. The kingdom suffered a rapid decline, and its very existence was soon
imperiled by invading armies. "Rezin king of Syria and Pekah son of
Remaliah king of Israel came up to Jerusalem to war: and they besieged
Ahaz." 2 Kings 16:5. {PK
327.3}
Had Ahaz and the chief men of his realm been true servants
of the Most High, they would have had no fear of so unnatural an alliance as
had been formed against them. But repeated transgression had shorn them of
strength. Stricken with a nameless dread of the retributive judgments [329]
of an offended God, the heart of the king "was moved, and the heart of his
people, as the trees of the wood are moved with the wind." Isaiah 7:2. In
this crisis the word of the Lord came to Isaiah, bidding him meet the trembling
king and say: {PK 328.1}
"Take heed, and be quiet; fear not, neither be
fainthearted . . . . Because Syria, Ephraim, and the son of
Remaliah, have taken evil counsel against thee, saying, Let us go up against
Judah, and vex it, and let us make a breach therein for us, and set a king in
the midst of it: . . . thus saith the Lord God, It shall not stand,
neither shall it come to pass." The prophet declared that the kingdom of
Israel, and Syria as well, would soon come to an end. "If ye will not
believe," he concluded, "surely ye shall not be established."
Verses 4-7, 9. {PK 329.1}
Well would it have been for the kingdom of Judah had Ahaz
received this message as from heaven. But choosing to lean on the arm of flesh,
he sought help from the heathen. In desperation he sent word to Tiglath-pileser,
king of Assyria: "I am thy servant and thy son: come up, and save me out
of the hand of the king of Syria, and out of the hand of the king of Israel,
which rise up against me." 2 Kings 16:7. The request was accompanied by a
rich present from the king's treasure and from the temple storehouse. {PK 329.2}
The help asked for was sent, and King Ahaz was given
temporary relief, but at what a cost to Judah! The tribute offered aroused the
cupidity of Assyria, and that treacherous nation soon threatened to overflow
and spoil Judah. Ahaz and his unhappy subjects were now harassed by the fear of
falling completely into the hands of the cruel Assyrians. [330] {PK 329.3}
"The Lord brought Judah low" because of continued
transgression. In this time of chastisement Ahaz, instead of repenting,
trespassed "yet more against the Lord: . . . for he sacrificed
unto the gods of Damascus." "Because the gods of the kings of Syria
help them," he said, "therefore will I sacrifice to them, that they
may help me." 2 Chronicles 28:19, 22, 23. {PK 330.1}
As the apostate king neared the end of his reign, he caused
the doors of the temple to be closed. The sacred services were interrupted. No
longer were the candlesticks kept burning before the altar. No longer were
offerings made for the sins of the people. No longer did sweet incense ascend
on high at the time of the morning and the evening sacrifice. Deserting the
courts of the house of God and locking fast its doors, the inhabitants of the
godless city boldly set up altars for the worship of heathen deities on the
street corners throughout Jerusalem. Heathenism had seemingly triumphed; the
powers of darkness had well-nigh prevailed. {PK 330.2}
But in Judah there dwelt some who maintained their
allegiance to Jehovah, steadfastly refusing to be led into idolatry. It was to
these that Isaiah and Micah and their associates looked in hope as they
surveyed the ruin wrought during the last years of Ahaz. Their sanctuary was
closed, but the faithful ones were assured: "God is with us." "Sanctify
the Lord of hosts Himself; and let Him be your fear, and let Him be your dread.
And He shall be for a sanctuary." Isaiah 8:10, 13, 14. {PK 330.3}
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"Hezekiah"
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